That I’m on some kind of Film Studies kick makes sense, given the proximity of MMU. I also credit my book club (“Mercado Group” if you’re into search), for always pipelining curated content.
I always have a full queue. Last night it was the 1943 Robert Stevenson version of Jane Eyre, the one with Joan Fontaine (as the older “Jane”) and Orson Welles.
“Why play up the MMU angle when we can all watch this movie on YouTube?” asks one of my imaginary mental chat box bots. Because the DVD versions come with loads of Special Features, only some of which I’ve taken it at the time of this review (I also have a whole other version of Jane Eyre waiting, from yet further back on the timeline).
My particular curriculum (the one I develop, the railroad I work on) features Orson Welles through a number of segments, with a double underline for Martian Math, where science fiction and Synergetics converge.
From War of the Worlds (and that fateful Halloween evening in radio land, back to Orson) we might segue to H. G. Wells and his corpus, including Morlocks (geeks) versus Eloi (politicians), my adaptation of The Time Machine for a contemporary audience.
Speaking of contemporary audiences, Jane Eyre has a plot line that resonates with its script, and behind the script, Bronte’s novel. Perverse religion oppresses the young Jane, an orphan, and through referrals, she gets trafficked into nightmarish situations wherein she remains essentially powerless.
As things got underway, I felt convinced I’d fallen through the cracks in not knowing this story, whereas at Princeton I knew my share of Brontë fans. But when we got to the “troll in the tower” subplot, an obstacle to the romantic interest, I started remembering to the point of déjà vu. Of course I knew this story, this nightmare dream.
Be that as it may, I’d never seen this movie, and I found it edifying in terms of my Film Studies / Film History focus (I’ve been at this for a while).
Anyway, I was alluding to 2026 headlines and dashboards, all about how the underprivileged get sold to the more privileged as sex slaves, or at least as servants. The degree of depravity depends on the subculture. Not everyone gets to be in presidential circles (or even C-suite).
Speaking up for the women was medical science to a small degree, underwriting a new kind of skepticism towards more established religious rackets and their codifications of the various pathologies, sometimes as templates for a religious life.
The revenge Jane has is her childhood tormentor, a brat her own age, grows up to be a total loser, hangs himself (she finds out in the end; not a major plot point), plus she’s able to restore her crazy guy to health and sanity (unlike the tower bitch), without that much damage to her orphaned self pride.
In the real world, outside of fiction, vengeance would rarely be so sweet.
We know as the movie fades that Jane will likely get to see those great cities after all. Her guy is a man of means after all. Their child will know its parents.










